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Late Spring 2010 www.thedead-beat.com Volume 11 Issue 1
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Columns
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Meanwhile, where is God? ...go to Him when your need is desperate, when all
other help is vain, and what do you find?
A door slammed in your face.
Those dispirited words were written by no other than the deeply religious
author, C.S. Lewis. Yet, when his
beloved wife was dying even Lewis felt abandoned.
Grief can affect every aspect of our being.
It can distress our bodies and influence our emotions as we reel from all
the feelings that grief can create.
Grief clouds our thoughts and changes our behavior.
It is no surprise that it can challenge our faith and rattle our beliefs.
Not every loss will do that. When my
aunt died at 94 years of age, we grieved her loss deeply.
She was the matriarch of the family, the last surviving member of that
generation.
But her death did not shake our faith.
She died after a fullness of many years, surrounded by family.
As we mourned, our beliefs, even as they differed amongst family members,
gave us comfort.
Some deaths though, will shatter our beliefs.
We may find it hard to believe that there is meaning to the universe or
any point in life. The circumstances
of the death or the extent of suffering may make it hard to believe in a
benevolent God. We feel lonely and
abandoned. Our faith seems to offer
little comfort.
Our beliefs seems to be another casualty of our grief.
One of the tasks of grief, then, is to rebuild faith or philosophies that have
been challenged by our loss. We need
not do it alone.
One of the biggest mistakes we can make during this period is to isolate
ourselves from our beliefs. We need instead to share our struggles
within our faith community.
This is a time to identify those within our faith communities who can journey
with us, who are comfortable
in hearing our struggles and sharing their own.
Sometimes we may have to look to find those people.
When Toms wife died, he tried to share his question with his minister. His
minister, however, could not seem to relate to Toms struggle.
Instead he seemed to offer empty reassurances.
Tom found that his daughters minister was willing to engage in serious
discussions about Toms concerns.
Together they studied and conversed.
Tom credits that experience with deepening his own faith.
We should maintain our own spiritual discipline.
Prayer, meditation, ritual, and readings are all ways to connect with our
faith traditions. Each spiritual
tradition and every philosophy has encountered death and loss.
Each has writings that speak to that encounter.
Finally, we may read of the struggles of others. C.S. Lewis, for example, writes
of his struggles in
A Grief Observed.
These writings not only remind us that such moments are natural valleys in the
journey of faith and grief; they offer insight on how to cope.
And they offer hope.
This article was originally printed in
Journeys: A Newsletter to Help in
Bereavement,
published by Hospice Foundation of America.
More information about
Journeys
can be found at www.hospicefoundation.org or by calling 800-854-3402
and
is published monthly by the Hospice Foundation of America,
1621 Connecticut Ave. , NW, #300, Washington, DC
20009. Annual
subscription-$12.00.
Kenneth J. Doka, Ph.D., is a Professor of Gerontology at the College of New
Rochelle. Dr. Dokas books include:
Disenfranchised Grief; Living with Life Threatening Illness; Living with Grief:
After Sudden Loss; Death and Spirituality; Living With Grief:
When Illness is Prolonged; Living with Grief: Who We Are, How We Grieve;
AIDS,Fear & Society; Aging and
Developmental Disabilities; and Children Mourning, Mourning Children.
In addition to these books, he has published over 60 articles and chapters.
Dr. Doka is the associate editor of the journal
Omega
and editor of Journeys, a newsletter of the bereaved.
Dr. Doka has served as a consultant to medical, nursing, hospice
organizations, as well as businesses, educational and social service agencies.
As Senior Consultant to the Hospice Foundation of America, he assists in
planning, and participates in their annual Teleconference.
In 1998, the Association for Death Education and Counseling honored him
by presenting him an Award for Outstanding Contributions to the field of death
education. In March 1993, he was
elected President of the Association for Death Education and Counseling.
Dr. Doka was elected in 1995 to the Board of the International Work Group
on Dying, Death and Bereavement and elected Chair in 1997.
Dr. Doka is an ordained Lutheran Clergyman.
(And a heck of a nice guy Editor & Publisher)
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